Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe

Death among African cultures is a sacred phenomenon. It is so held because death is believed to proffer the inevitable transformation of the physical existence into spiritual realm loaded with meaning that often goes beyond human comprehension. The metaphysical connections make it one of the most en...

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Main Author: Sipeyiye, Macloud
Format: Book chapter
Language:English
Published: Africa Institute for Culture, Peace, Dialogue and Tolerance Studies 2019
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Online Access:http://hdl.handle.net/11408/3457
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author Sipeyiye, Macloud
author_facet Sipeyiye, Macloud
author_sort Sipeyiye, Macloud
collection DSpace
description Death among African cultures is a sacred phenomenon. It is so held because death is believed to proffer the inevitable transformation of the physical existence into spiritual realm loaded with meaning that often goes beyond human comprehension. The metaphysical connections make it one of the most enigmatic experiences warranting some burdensome traditional rites, strictly laid down burial procedures and a grief-laden atmosphere throughout the funeral proceedings. The metaphysical dimension of death is the basis of religious conceptions, beliefs and practices in African Traditional Religions (ATRs). However, there have been strange things that occur at funerals that are not in tune with what is expected of a funeral in the eyes of the traditional Africans. Mourners come in the mood of competition for social recognition punctuated by their great taste of fashion and the bereaved families compete to find the best caterers available. Those with anti-social economic engagements such as armed robbers appropriate funerals appropriate funeral platforms to endorse their status. They are also undeterred by their ‘trades’ as they always want to make funerals of their deceased colleagues grandiose “send offs”. As a result, the sacredness of death is gradually, but surely diminishing. Using the case of the Shona of Zimbabwe, this Chapter argues that funerals among Africans have taken a new twist in recent times becoming contested spaces for the crafting of new socio-economic identities in the fast transforming societies of Africa. In the process, funerals are losing their cultural and religious significance. Using a socio-historical analysis the paper examines the changing perceptions on funerals in different social and historical contexts. The paper looks at the traditional Shona’s view of death and the dead, conduct of funerals and finally discusses the emerging trends on funerals making reference to other societies of Africa.
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spelling ir-11408-34572022-06-27T13:49:05Z Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe Sipeyiye, Macloud Shona people African cultures Zimbabwe Death among African cultures is a sacred phenomenon. It is so held because death is believed to proffer the inevitable transformation of the physical existence into spiritual realm loaded with meaning that often goes beyond human comprehension. The metaphysical connections make it one of the most enigmatic experiences warranting some burdensome traditional rites, strictly laid down burial procedures and a grief-laden atmosphere throughout the funeral proceedings. The metaphysical dimension of death is the basis of religious conceptions, beliefs and practices in African Traditional Religions (ATRs). However, there have been strange things that occur at funerals that are not in tune with what is expected of a funeral in the eyes of the traditional Africans. Mourners come in the mood of competition for social recognition punctuated by their great taste of fashion and the bereaved families compete to find the best caterers available. Those with anti-social economic engagements such as armed robbers appropriate funerals appropriate funeral platforms to endorse their status. They are also undeterred by their ‘trades’ as they always want to make funerals of their deceased colleagues grandiose “send offs”. As a result, the sacredness of death is gradually, but surely diminishing. Using the case of the Shona of Zimbabwe, this Chapter argues that funerals among Africans have taken a new twist in recent times becoming contested spaces for the crafting of new socio-economic identities in the fast transforming societies of Africa. In the process, funerals are losing their cultural and religious significance. Using a socio-historical analysis the paper examines the changing perceptions on funerals in different social and historical contexts. The paper looks at the traditional Shona’s view of death and the dead, conduct of funerals and finally discusses the emerging trends on funerals making reference to other societies of Africa. 2019-02-27T09:53:40Z 2019-02-27T09:53:40Z 2014 Book chapter 978-0-7974-5967-0 http://hdl.handle.net/11408/3457 en Death and life After Death in African Philosophy and Religions: A Multidisciplinary engagement: Laguda, L.O, (ed);Chapter 7: p. 132-150 open Africa Institute for Culture, Peace, Dialogue and Tolerance Studies
spellingShingle Shona people
African cultures
Zimbabwe
Sipeyiye, Macloud
Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe
title Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe
title_full Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe
title_fullStr Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe
title_full_unstemmed Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe
title_short Shifting notions of funerals among Africans: a case of the Shona of Zimbabwe
title_sort shifting notions of funerals among africans: a case of the shona of zimbabwe
topic Shona people
African cultures
Zimbabwe
url http://hdl.handle.net/11408/3457
work_keys_str_mv AT sipeyiyemacloud shiftingnotionsoffuneralsamongafricansacaseoftheshonaofzimbabwe