Corruption as discourse of dis-enfrenchisement

This paper looks at corruption as a diversionary, amorphous and neo-colonial idea used by the West to denigrate African leaders and their achievements after uhuru. "Diversionary" because the term is used as a decoy to mislead African peoples and their leaders. Instead of striving for mater...

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Main Authors: Green, Florence F., Siziba, Nicholas N.
Other Authors: #PLACEHOLDER_PARENT_METADATA_VALUE#
Format: research article
Language:English
Published: IOSR Journal Of Humanities And Social Science 2017
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Online Access:http://hdl.handle.net/11408/1901
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author Green, Florence F.
Siziba, Nicholas N.
author2 #PLACEHOLDER_PARENT_METADATA_VALUE#
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Green, Florence F.
Siziba, Nicholas N.
author_sort Green, Florence F.
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description This paper looks at corruption as a diversionary, amorphous and neo-colonial idea used by the West to denigrate African leaders and their achievements after uhuru. "Diversionary" because the term is used as a decoy to mislead African peoples and their leaders. Instead of striving for material democracy and well-being, the Africans are set on an anti-corruption crusade, pursuing mirages of transparency, accountability, good democratic governance as defined for all by the same West. "Good and free" Africans are expected to be seen and heard chasing or challenging their leaders into joining the anti-corruption crusade. The term corruption became fashionable with the decolonization of Africa in the 1960s and thus became synonymous with postindependence African leaders and governments. The term is amorphous in that it has no definite meaning and has different meanings to different people.
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spelling ir-11408-19012022-10-15T20:58:27Z Corruption as discourse of dis-enfrenchisement Green, Florence F. Siziba, Nicholas N. #PLACEHOLDER_PARENT_METADATA_VALUE# #PLACEHOLDER_PARENT_METADATA_VALUE# Corruption, Discourse, Dis-Enfrenchisement This paper looks at corruption as a diversionary, amorphous and neo-colonial idea used by the West to denigrate African leaders and their achievements after uhuru. "Diversionary" because the term is used as a decoy to mislead African peoples and their leaders. Instead of striving for material democracy and well-being, the Africans are set on an anti-corruption crusade, pursuing mirages of transparency, accountability, good democratic governance as defined for all by the same West. "Good and free" Africans are expected to be seen and heard chasing or challenging their leaders into joining the anti-corruption crusade. The term corruption became fashionable with the decolonization of Africa in the 1960s and thus became synonymous with postindependence African leaders and governments. The term is amorphous in that it has no definite meaning and has different meanings to different people. 2017-03-06T12:48:55Z 2017-03-06T12:48:55Z 2015-03 research article 2279-0837 www.iosrjournals.org/iosr-jhss/papers/Vol20-issue3/Version-7/I020376871.pdf http://hdl.handle.net/11408/1901 en IOSR Journal Of Humanities And Social Science;Vol. 20, Issue 3; p. 68-71 none IOSR Journal Of Humanities And Social Science
spellingShingle Corruption, Discourse, Dis-Enfrenchisement
Green, Florence F.
Siziba, Nicholas N.
Corruption as discourse of dis-enfrenchisement
title Corruption as discourse of dis-enfrenchisement
title_full Corruption as discourse of dis-enfrenchisement
title_fullStr Corruption as discourse of dis-enfrenchisement
title_full_unstemmed Corruption as discourse of dis-enfrenchisement
title_short Corruption as discourse of dis-enfrenchisement
title_sort corruption as discourse of dis-enfrenchisement
topic Corruption, Discourse, Dis-Enfrenchisement
url http://hdl.handle.net/11408/1901
work_keys_str_mv AT greenflorencef corruptionasdiscourseofdisenfrenchisement
AT sizibanicholasn corruptionasdiscourseofdisenfrenchisement