African religion and politics: redefinition of the past

The paper is addressing the concept of African religion and politics thus redefining the traditional past of the African people. The argument of the article is taken from Ngugi's assertion that the African novelist has attempted to restore the African people through characterization in differen...

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Main Author: Matiza, Vimbai M.
Format: Article
Language:English
Published: Open Science 2016
Subjects:
Online Access:http://hdl.handle.net/11408/1010
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author Matiza, Vimbai M.
author_facet Matiza, Vimbai M.
author_sort Matiza, Vimbai M.
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description The paper is addressing the concept of African religion and politics thus redefining the traditional past of the African people. The argument of the article is taken from Ngugi's assertion that the African novelist has attempted to restore the African people through characterization in different works of art to his history. It is from this angle that the article has selected three works of art to demonstrate and illustrate the point. The ideas are also backed up by two theories, the Afro centric view and Negritudism. These theories found their way into the paper because of their strong bearing on the indigenous people. In light of this view the paper therefore will address the religion of the African people, how they conducted their politics, the position of women in politics, their belief systems and way of life hence repositioning them to their past experiences. It is against this condition that the article selected Mutasa's Nhume yaMambo (1990), Achebe's Arrow of God (1964) and Cesaire's A Notebook of a Return to my Native Land (1995) lay bare that Africans had a way of conducting their life prior to colonialism.
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spelling ir-11408-10102022-06-27T13:49:06Z African religion and politics: redefinition of the past Matiza, Vimbai M. African politics, African religion, Culture, History, Afro-Centric, African People The paper is addressing the concept of African religion and politics thus redefining the traditional past of the African people. The argument of the article is taken from Ngugi's assertion that the African novelist has attempted to restore the African people through characterization in different works of art to his history. It is from this angle that the article has selected three works of art to demonstrate and illustrate the point. The ideas are also backed up by two theories, the Afro centric view and Negritudism. These theories found their way into the paper because of their strong bearing on the indigenous people. In light of this view the paper therefore will address the religion of the African people, how they conducted their politics, the position of women in politics, their belief systems and way of life hence repositioning them to their past experiences. It is against this condition that the article selected Mutasa's Nhume yaMambo (1990), Achebe's Arrow of God (1964) and Cesaire's A Notebook of a Return to my Native Land (1995) lay bare that Africans had a way of conducting their life prior to colonialism. 2016-04-25T09:36:42Z 2016-04-25T09:36:42Z 2014 Article 2381-3733 2381-3725 http://hdl.handle.net/11408/1010 en International Journal of Language, Literature and Culture;Vol. 1, No. 1: 13-17 open Open Science
spellingShingle African politics, African religion, Culture, History, Afro-Centric, African People
Matiza, Vimbai M.
African religion and politics: redefinition of the past
title African religion and politics: redefinition of the past
title_full African religion and politics: redefinition of the past
title_fullStr African religion and politics: redefinition of the past
title_full_unstemmed African religion and politics: redefinition of the past
title_short African religion and politics: redefinition of the past
title_sort african religion and politics: redefinition of the past
topic African politics, African religion, Culture, History, Afro-Centric, African People
url http://hdl.handle.net/11408/1010
work_keys_str_mv AT matizavimbaim africanreligionandpoliticsredefinitionofthepast